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22 de Julio, 2007

Violent Showdown in Oaxaca...Tomorrow?

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A VOICE THAT BRINGS US THE NEWS of Oaxaca on a regular basis, Nancy Davies, warns of the possibility that the corrupt Ulises Ruiz Ortiz, installed Governer apparatus extraordinaire, may be determined to foment violence in Oaxaca:

On Friday June 29 a signed letter appeared in Noticias warning the public. Now, whether the author himself, one Patricio Solari, is acting in good faith or is himself a provocateur, I don’t know. But he outlined the plan, which we have already seen in its initial stages of the dozen or so commercial people from the zócalo area confronting the teacher APPO plantón with an ultimatum.. Solari names the ex- “chief of police” Manuel Vera Salinas, as being recruited along with other former chiefs. They would head up the selected infiltrators to be within the encampment. The former police, armed, would provoke the actual shooting – this in the middle of a zócalo occupied not only by overt partisans and teachers but also by vendors, tourists, children, and families. The infiltrators shooting into a column of marchers would incite the melee, bringing on the intervention of the ministerial police, state police, etcetera.

A Saturday Noticias article claims that the PRI is paying up to 300 pesos per youngster to fight in the expected confrontation.

The Governor of Oaxaca Is Provoking a Mini-Civil War in the State Capital, Nancy Davies, Narcosphere

And now there are rumblings about what may happen tomorrow. Tomorrow as in July 23, 2007:

“Urgent” bulletins flying over the internet warn of the governor’s plan to incite a violent showdown around Monday July 23, of the Guelaguetza, now being referred to as the “guerraguetza.”

The facts we observe on the ground:

• military or state police (dark blue uniforms) occupying Fortin are practicing military exercises.
• the zocalo is heavily occupied by PRI vendors, Noticias says 700 puestos.
• Noticias says outlying roads are all blocked with military checkpoints through which no-one “suspicious” can pass.
• The governor is bussing in people from the rural areas (paying them to attend the commercial Guelaguetza), and advising government employees to not bring their children.
• the APPO, the teachers, the civil society organizations and even Dr. Bertha Muños are sending messages warning of the government’s intention to provoke an excuse for military crackdown.
• the teachers assembly scheduled for Saturday afternoon has been cancelled to avoid further arbitrary arrests (I gather at least two “leaders” have been arrested and warrants are out).

Signals of Provocation in Oaxaca, Nancy Davies, Narcosphere

FOR CONTEXT, it helps to have read this post I just made. Of course, one can pick the point of view they like, and it is true that being 913 miles from Oaxaca, and in the USA, and very much of the USA for my whole life, I will bring my own read into the events of which I learn. As we all do with all events. But from what I understand from paying attention for the last year or so is that there continues to be a showdown in Oaxaca that is really representative of a showdown (that should be) happening all over the world. This is one of the reasons I feel it is so important to keep an eye on Oaxaca. They engage this corrosive and entropic encroachment. So many of U.S. just talk about it. And expect elected leaders to take care of it. As if they are not of the same cloth that wove FeCal's throne.

The recent history of Mexico, that of the last five hundred years, is the story of permanent confrontation between those attempting to direct the country toward the path of Western civilization and those, rooted in Mesoamerican ways of life, who resist. The first plan arrived with the European invaders but was not abandoned with independence. ”

-Guillermo Banfil Batalla

I'm not going to qualify my ideas, doubts or assumptions here too much—that's not really what I'm known for, and it's not really who I am. I often shape my assessments like a fever-driven half dreaming sculptor working by the light of the moon; by many mediums and means, some empirical, many not. I value intuition, unlike the USA's ethos. I value the night sense, the dawn sense, the nerves' quiet hintings, the heart's heated runes, the wisdom of twilight apparition. I know what I know, that is to say. And I know my role is to say it as I see it.

State control and corruption have come for the people. All over the world. In Oaxaca continues the great "civilizing" that has destroyed so many indigenous peoples all over, the "civilizing" we are doing in Iraq, the "civilizing" that was done to the indigenous of North America, as well. The hands of greed and commerce and homogeneity and tourism and the coopting of tradition for commercialization and fixed elections and the oppression of truth and the Power of the People reach deeper into Oaxaca. And la gente want nothing to do with this "Being civilized," this Western disease that so many value so much.

'To civilize' is a key expression. In Mexico, civilizing has always meant de-Indianizing, imposing the ways of the West.”

- Guillermo Banfil Batalla

Perhaps African Americans looking to Africa's woes are the only other ones aside from (like-minded) Mexican Americans who can understand how much it pains me to watch Mexico—right under my eyes—being slowly picked and peeled and pulped and punished by the hands of "Free Trade," and el Presidente's shallow dreams of a glossy First World sheen that hides the decaying soul of Mexico's true beauty; to watch the selling off of ejidos, the desperation of so many campesinos, the corruption now crushing the people, the collusion between the crooked forces in the US and the crooked forces in Mexico. It is painful. And this is why the APPO and the Teachers Union Section 22, and the Zapatistas give me hope. They are not about ruling over others, or siphoning off resources for the elite, and they are not for empty rhetoric or bumper stickers or pulling levers in the name of idealism. They are for the people united, Los Pueblos Unidos, they are for la acción, they are the Power of the People. Here in the USA, that kind of true unity and resistance to corruption is all over but the shouting and the symbolism.

But in Mexico, it ain't over. And the shouting is the least of it.

Here is my hope for la gente, and for todo el mundo, now engaged in these epic battles.

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Comentarios (4)


luisa dijo:

GRVTR

This makes me nervous. I don't even know what to say. Telling gov't employees to not "bring their children" to the festival? It would be nice if they would also tell the indigenous people that... Scary.

When I was in Mexico last year, a Mexican man living in the U.S. asked me why Xican@s "co-opt" indigenous culture. I asked him how he felt about Afican Americans wearing traditional African dress like Erika Badu. He didn't have much to say about that but I do think there is a connection there. Like the one you wrote about. A similar feeling of being robbed of your own culture and thus returning to "roots." So it is even more painful to read that our roots are still being destroyed. I have to think more about this as to not write about indigenous people/Mexico as if they are "roots" of the "past."... (sorry to get off topic)


"I often shape my assessments like a fever-driven half dreaming sculptor working by the light of the moon; by many mediums and means, some empirical, many not. I value intuition, unlike the USA's ethos. I value the night sense, the dawn sense, the nerves' quiet hintings, the heart's heated runes, the wisdom of twilight apparition. I know what I know, that is to say. And I know my role is to say it as I see it."

damn, nez, that's beautiful.



nezua limón xolagrafik-jonez dijo:

GRVTR

thanks, luisa.

yeah, i'm not trying to co-opt anything. i recognize we live in two different locations. that i am me, they are they. yet i do feel we are We, too. history connected to present, mexican@s connected to Xican@s. i know the whole line about the appropriation thing. and i also know i grew up pocho behind the assimilation/amerikan thing. and i know i feel more whole when i reverse that course, embrace my mexican blood, mexico's history, mexico's struggle. hell, i'm only 2nd generation anyway! how separate am i? of course you bring up a good point, one the Gibson would do well to remember: they are not history. Mexico and Mayans and Indians and the struggle is now. But that (and things like this) are exactly why I align myself as I do.

thanks again for your thoughts and presence, amiga.


RC dijo:

GRVTR

I am working through the material that George has available and also looking at other sources and working backward to understand the activity now. Meanwhile I will check here daily to get the latest events and explanations. I am studying the information about the Oaxacan Government and Governor over the last few years, so any help or links would be appreciated.


peasant dijo:

GRVTR

And Nez goes where giants have feared to tread. When Freud's "Civilization And Its Discontents" came to the US the American publishers sanitized its real title, fearing lost sales if sold under its real title "Civilization and Its Disease." You're a poet, still retaining the "natural in man" that has been steadily distilled from me, and way too many others, until we became civilized."
I celebrate the "natural in Nez" and thank you for sharing.

kick it, ése.

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